Gone the time while philosophers from varied views had joined the funeral procession that declared the dying of God, a renewed curiosity has arisen in regard to the questions of God and faith in philosophy. The flip to secularisation has produced its personal opposing strength. even though they declared themselves from the beginning as now not being non secular, thinkers resembling Derrida, Vattimo, Zizek, and Badiou have still maintained an curiosity in faith. This publication brings a few of these philosophical perspectives jointly to offer an summary of the philosophical scene in its dealings with faith, but in addition to maneuver past the outsider's point of view. Reflecting on those philosophical interpretations from a basic theological viewpoint, the authors notice in what means those interpretations can problem an figuring out of today's religion. Bringing jointly thinkers with a longtime attractiveness - Kearney, Caputo, Ward, Desmond, Hart, Armour - in addition to younger students, this ebook demanding situations a variety of views by way of placing them in a brand new context.
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Additional resources for Between Philosophy and Theology: Contemporary Interpretations of Christianity
Just so, the secret of the text of our lives, the secret that we are in, the secret that we are, is an endless provocation, and the ceaseless responses to the provocation are the stories of our lives. That is why our lives are so many prayers and tears, praying and weeping over the coming of the event, over the coming of I know not what. Shall I tell them that I am a man of prayer, Derrida ask Geoffrey Bennington, that I have been praying all my life, and if you knew the secret of my prayer, you would know everything.
He seems to believe that historical religious traditions, such as Christianity, are invariably supported by strong theologies which, in turn, are only true as allegories speaking about the same experience of being addressed by the call. 18 But for Caputo the same event can also be experienced outside historical confessional traditions in what he calls religion without religion – a kind of non-dogmatic religion which has no strong claims to make about the real state of things, about God and so on.
The weakness of God thus goes hand in hand with a weak or non-sovereign theology, which is perhaps but the other side of a non-sovereign God, which must mean, by the very definition of sovereignty we are using here, a God who does not make an exception of him/herself. Christianity is, on my accounting, a perfect case in point on this point of weakness. Christianity is a particular, historical enactment, a performance or a dramatization of an event, the flesh and blood that is given to an event, or a certain constellation of events.
Between Philosophy and Theology: Contemporary Interpretations of Christianity