By James D. G Dunn
The recent testomony records conceal an severe interval of innovation and improvement in what we now name "Christology." sooner than Jesus, "Christology" both didn't exist, or existed, appropriately talking, merely in numerous different types of "messianic expectation." on the finish of that interval, in spite of the fact that, a sophisticated and far-reaching Christology is already in position that doesn't hesitate to talk of Jesus as "God." this glorious research of the origins and early improvement of Christology by means of James D. G. Dunn clarifies in wealthy element the beginnings of the whole Christian trust in Christ because the Son of God and incarnate notice. via using the exegetical tools of "historical context of that means" and "conceptuality in transition," Dunn illumines the first-century that means of key titles and passages in the New testomony that endure at once at the develop-ment of the Christian knowing of Jesus. selected through Christianity at the present time as one of many year's "Significant Books" whilst it first seemed in 1980, this moment version of Christology within the Making includes a new prolonged foreword that responds to critics of the 1st version and updates Dunn's personal considering at the beginnings of Christology for the reason that his unique paintings.
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Additional info for Christology in the Making: A New Testament Inquiry Into the Origins of the Doctrine of the Incarnation
Knowing your spouse is different from knowing atomic energy or the history of Renaissance art. We cannot come up with a universal method and criteria for knowing God before identifying the sort of God we have in mind. In his speech before the Greek philosophers, Paul affirms the biblical teaching that God is neither separated from the world (pagan transcendence) nor one with it (pagan immanence). Though independent of the world, God is free to act in it as he pleases. God is qualitatively distinct from the world — that is, transcendent.
Paul began his speech, “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god’ “ (vv. 22 – 23a). ” In any case, the compliment turns out to be offered tongue in cheek. Trying to cover all of their bases, the Athenians were so religious — or superstitious — that they had the equivalent of a manger scene, Hanukkah lights, a winter solstice flag, and a statue of the Buddha or storm god Thor on the lawn at city hall.
Only when we start with the gospel — the most controversial point of Christian faith — are we ready to talk about who God is and how we know him. I do not believe the gospel because I believe in God; rather, I believe in God because of the gospel. There are great arguments for the existence of a supreme being, but unless the gospel is true, the claim that a god exists is either personally meaningless or a horrible threat. God’s existence and moral attributes are revealed in nature, but it’s only after we embrace the gospel that we see the truth about God and ourselves in full color.
Christology in the Making: A New Testament Inquiry Into the Origins of the Doctrine of the Incarnation by James D. G Dunn